The Nobel laureate’s friendship with the Cuban
revolutionary, to some, was the famed novelist’s one glaring flaw
April
19, 2014 7:00AM ET
Gabriel García Márquez’s 1967 novel “One Hundred
Years of Solitude” is hailed as a masterpiece and harbinger of the literary
genre, magical realism, a style of writing that influenced everyone from Isabel
Allende to Salman Rushdie to Toni Morrison. With more than 30 million copies
sold, the book is second only to Cervantes’ “Don Quixote” among
Spanish-language novels. And Cervantes had, as one writer noted, a
“four-century head start.”
But hours after the Nobel laureate died Thursday, the Cold War
debate over his friendship with Cuba’s iconic revolutionary and former
President Fidel Castro was rehashed as the singular stain on his otherwise
glorious literary legacy.
While Castro’s revolution in its early days inspired admiration
from the global left, his movement quickly became characterized by acts of
repression and censorship. For the past four decades, García Márquez had
been criticized for maintaining his support even after Castro blessed the
Soviet invasion of Czechoslovakia, with obituaries this week calling that
support “scandalous” and a defense of “the
indefensible.”
But the nuance of García Márquez’s position was such that while he
refused to break definitively with Castro, he never stopped criticizing
Castro’s revolution, and even softened some of Castro’s roughest edges at a
time when the Cuban leader was constantly under attack from the north.
The first time Castro and García Márquez
met was on Jan. 19, 1959, during “Operation Truth,” Castro’s attempt to open
Cuba’s trials of the Fulgencio Batista regime to journalists. When García Márquez
landed in Havana to observe the trials with his friend Plinio Apuleyo Mendoza,
he recalled how Castro asked hospitably, “Have you eaten?” The
trial García Márquez witnessed was of a colonel accused of civilian
murders in a small town called El Oro de Guisa. García Márquez first
signed a request for leniency, and when it was denied, deemed the sentence
fair.
Apuleyo Mendoza and García Márquez were hired in the early
1960s to launch a Bogota bureau of Prensa Latina, a news service founded by
Cuba to counter the power of U.S. media. When García Márquez transferred
to the Havana bureau to undergo training in 1960, he met Castro again, briefly.
There he spent so much time working that all he remembered of the Cuban capital
was the elevator and his office. “If anything is going to sink this
revolution,” he told his boss, Jorge Masetti, regarding the long hours, “it’s
going to be the light bill.”
In a 1981 article, “Memories of a Journalist,” García Márquez
recalled witnessing Masetti intercepting a coded CIA message in early 1961
revealing details of the Bay of Pigs invasion. When they took it to the
government with a plan to surprise the invaders, they were told the government
already had its own plan.
García Márquez wrote that during the Bay of Pigs invasion in
April 1961, he was in New York being menaced by “gusanos,” or
counterrevolutionary American “worms.” He called the U.S. the worst place to be
at that time. After the Americans threatened his family, he left.
When Communists took control of Prensa Latina, García Márquez
and Masetti resigned.
But the Bay of Pigs and the New York episodes left a strong
impression of Cuba as an underdog going against a powerful enemy. After the
1967 publication of “One Hundred Years of Solitude” made García Márquez an
international sensation, two events the following year formed the basis for his
relationship with Castro. It would last until the onset of García Márquez’s
dementia in 2011.
The first of those events was the Padilla
affair. While García Márquez was reluctant to publicly support Heberto
Padilla — a Cuban writer who had been persecuted and jailed in 1971 for his
opposition to the Castro regime — he nevertheless believed he helped Padilla
get permission to eventually leave Cuba. When Castro that same year supported
the Soviet invasion of Czechoslovakia, García Márquez expressed dismay,
but described the world as caught between “two imperialist states equally cruel
and insatiable.”
In the decade and a half between the publication of “One Hundred
Years of Solitude” and his receiving the Nobel Prize for Literature, García
Márquez, in his public statements about Castro, vacillated between unqualified
support and mild criticism.
He described Soviet communism in 1971 as “only symptoms of a
system that resembles socialism less and less.” But in 1973 he was so disturbed
by the U.S.-backed coup against Chile’s Salvador Allende that he vowed not to
write another word while Gen. Augusto Pinochet was in power. (He later
recanted, saying this was tantamount to self-censorship.) In an exhaustive 1975
article about Cuba, he cited the lack of free speech but predicted free speech
would come; Cubans had enshrined it in the constitution. He also praised Cubans’
innovative adaptation to U.S. sanctions, which he depicted as cruel.
García Márquez’s support for Castro likely prevented him from
getting a visa to come to the U.S. until President Bill Clinton lifted the ban
in the late 1990s. When García Márquez did travel to the U.S., he met with
Clinton and during their talks defended Castro.
“In 1996,he dined with President Clinton and told him that ‘if you
and Fidel could sit face to face, there wouldn’t be any problem left,” Mexican
author Enrique Krauze wrote.
“After Sept. 11, [Marquez] published a long letter to Bush: ‘How
does it feel now that the horror is erupting in your own yard and not in your
neighbor’s living room?"’
None of this clumsy diplomacy would protect him from attacks over
his politics. Exiled Cuban writer Guillermo Cabrera Infante accused García
Márquez of “delirium totalitarium,” while Peru’s Mario Vargas Llosa, a former
friend of García Márquez’s and also a Nobel laureate, called him “Castro’s
courtesan.” Others called him “Castro’s gopher, messenger and go-between.”
Whatever one’s politics, the consensus is clear: Castro and other
powerful men fascinated García Márquez and will remain entwined in his
legacy. When writing his 1975 novel, “The Autumn of the Patriarch,” García
Márquez is said to have turned to a friend who mentioned Spanish dictator
Francisco Franco and asked, “What is power? It’s as if it’s a little ball that
some people hold in their hands and they’re constantly caressing it.”
Latin America scholar and University of California at Berkeley
lecturer Patrick Iber writes in an email that García Márquez overestimated
Castro. But he adds, “It is clear that García Márquez was one of the few
people who could speak freely with Castro, to criticize the revolution
privately and constructively. If he had broken with Castro publicly, he would
have lost that power.”
Stephanie Panichelli, a co-author of the 2009 book “Fidel and
Gabo,” thinks it’s important to separate the author from the friend and
political ambassador: “His support of the Cuban revolution, even after the
Padilla affair ... should not influence readers’ … appreciation for his
literary work.
But García Márquez’s translator Edith Grossman doesn’t think the
friendship would affect the Nobel laureate’s legacy in the least. “His
political loyalties and support of Fidel Castro,” she wrote in an email,
“aren't crucial to his books and, in a sense, aren’t anyone's business but
his.”
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